A college dinner at Hertford (2009 |
“My next Receipt is to make an Head of an House. But of these there are Two Sorts, the G-----r Kind and the Dobson Kind.
To make up the Latter,
To make up the Latter,
Recipe an Old Heavy Country Parson, extract all Remains of common Sense, and common Honesty, and then put in Gravity, Formality, Hypocrisy and Pretended Conscience, of each a Large Quantity."
And...
“To make One of the other Kind, instead of a Country Parson, take a Plotting, Intriguing, rakish, Drinking, Whoring, Fellow of a College. Distil him down to a Rigid Disciplinarian; then prepare him after the foregoing manner. But add to the Composition, of Pride, Ambition, Knavery, Envy, Malice, and Revenge, of each a Large Handful."
What have we here? Turns out the author was Nicholas Amhurst, a polemical pamphleteer who, after being expelled from Oxford in the early 18th century, spent the rest of his life trying to smear his alma mater with a treasonous, Jacobite label. (Most of the good stuff was published in Terae Filius: A Secret History of Oxford.) But these little receipts reminded me of the puzzling Bill of Fare for King George II's Christmas dinner, which I posted about two months ago. Why are so many pieces of 18th century satire styled in the language of the edible? Are satirists using the genres of the "receipt" and the "bill of fare" simply because they were so current in the contemporary cultural imagination? (Cookbook publications sky-rocketed throughout the 18th century.) Or do these things, I wonder, tell us anything about how cookery was perceived itself?
Wow. Nicholas Amhurst rocks. Or maybe I just find bitter people amusing?
ReplyDeleteIf your research sheds any light on your question--was it the popularity of cookbooks or the perception of cookbooks that led to such wit--I'd love to know. My suspicion is the latter, taken, in part, from Bella's experience with the cookery book in Our Mutual Friend (yes, I know not your century, but a common occurrence in the 18th, too, I should think). Thank you for a fascinating post.
ReplyDeleteI'm working on it! It's kind of a difficult question, but one way to find out, I think, is to OED things like "cookery." At least one of the definitions seems to suggest that cookery was likened with falsification and deception. And there is a lot of material likening cookery to political corruption in the 18th century.
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